Wednesday, March 20, 2019

Recently Published

Opposition - falling rain and split road graphic

How to Describe Opponents—1 Timothy 1:8-20

“The metaphor of the church as a Roman household will pervade 1 Timothy. Major questions will be: how closely does this description of church organization conform to Roman ideals of household management? Or, is the hierarchical aspect blunted by the stated aim in 1:5 of ‘love that comes from a pure heart, a good conscience, and sincere faith'?"
Tail of a whale in the sea

Reversal

March, 2019 Poetry Selection
Jonah would laugh,
no doubt,
at this miracle
of reversal:
Dead Acacia Trees and Dunes in Namibia

“Speculations” or a “Divine Economy”? 1 Timothy 1:1-7

Lesson 3 - “In a Roman household, inheritance always passed from father to son (not to daughters). So Paul has an inheritance for Timothy: the ‘instruction’ (1 Tim 1:5, 18), also called ‘the sound teaching’ (1:10). In Paul’s absence, Timothy functions as the head of the church(es) in Ephesus.”
The Wife

“The Wife” and “The Female Persuasion” by Meg Wolitzer

"Although the method and messenger change, there is a continuity of essence that makes its way from one generation to the next, the core reality of feminism always being in some form or another, persuasive. "
Saint Paul Statue in front of the Castel Sant’angelo in Rome

Paul the Person, Paul the Personage

Lesson 2 - "Christian feminists who haven’t already tripped over 1 Corinthians 11:2-16 and 14:34-36, will probably stop dead in their tracks while reading 1 Timothy 2:9-15, along with various other statements in the Pastoral Epistles limiting women."
Considering Liberation, image detail by Catharine Gellings

A Visual Diary

February 2019 Poetry Selection
These grew and became works of art.
Reared and fostered by my own hands.
But these were not my literal children.
Cindy Wang Brandt - Photo by Amedee Photography

An Interview with Cindy Wang Brandt

I don't feel like people give parents enough credit and an important enough of a role. Parents are critical to every social justice movement, because they have kids and children are radical, radical hope.
First Timothy - Photo by Le Weaver

The Pastoral Epistles — Introduction and Questions of Authorship

Lesson 1 - "... the letters to Timothy and Titus can seem like outliers. They differ so much in tone and content that most Pauline scholars today assume they are pseudonymous."
Nancy A Hardesty Memorial Scholarship

Christian Feminism To YouLet our speakers bring the inclusive message of Christian feminism to you. Check out our available speakers and presentations here.

2018 Gathering Reflections

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Editor's Picks

Calling God “She” — It’s Just Another Pronoun!

To linguistically portray God as a father, or God as a woman giving birth, or an eagle, or a sacred wind, all of those things put a limiting image up to represent God. And, for that matter, so do the three letters, G-O-D. All the ways we choose to refer to God are images, all are limited representations, all are potentially idolatrous symbols. But all our metaphors and ways of referring to God are not necessarily idolatrous. Only potentially.

From Kingdom to Kin-dom—and Beyond

But in the larger context of the New Testament, both “kin-dom” and “kingdom” make sense. The Apostle Paul plants small house churches, and when he writes to them, he calls them adelphoi—sisters and brothers—united in a kin-group not by blood but in a common loyalty to the Lord Jesus, over against the Lord Caesar. To these tiny outposts, Paul promises the coming victory of God over all other empires, through the return of his representative, Jesus.

How to Help a Victim of Domestic Violence

If someone is being abused, they feel responsible for the abuse. Why this logical inconsistency? Because if everything is the victim's own fault, they have the power to change it. I would advise you not to take that sense of power away, but, instead, to model what it is like to not accept responsibility for what the abuser is doing.
Sandstone Church Image Compliation

No Longer Trapped: Insights on Spiritual Abuse Recovery

Survivors of spiritual abuse can feel justifiably averse to anything having to do with God or spirituality after emerging from the war zone of spiritual abuse. However, cutting off the aspects of oneself that are yearning for healthy, edifying connection to something other than the self—the essential definition of spiritual expression—can be equaling damaging.

When Evangelicals Were Open to Differing Views on Abortion

"There was a time in the not too distant past when the majority of Protestant Christians, including those who called themselves evangelical, did not consider the point at which a fertilized ovum or developing embryo or fetus becomes a human being to be clearly defined, indisputable, and settled for all time."

Latest Book Reviews

Precious God, Forgive Them, Because They KNOW What They’re Doing

With all the LGBTQ people courageously coming out in conservative Christian settings, with all the information available freely on the internet and through print and broadcast media, with our new host of educators and speakers (both LGBTQ people and allies) reaching out to conservative and evangelical Christians, it would be impossible for someone to miss the obvious wounding of our people.

Coming Back from Coming Out

"Coming out ruined my life. At least, that’s the way it seemed. To claim my identity as a lesbian meant sacrificing everything on the altar of my own selfishness, of my need to be “true to myself.” To come out as a 43- year- old woman meant walking away from a tolerable twenty- year marriage, leaving behind a career in church ministry, and learning to negotiate custody arrangements and a new solo life. To come out, for me, meant walking away from God."

Biblical Interpretation: Can We Get It Right?

Lesson 1 "This new series of lessons in Reta’s Reflections will not be a book study, as earlier studies have been. Rather, it will deal with the broader issue of hermeneutics, the science of interpretation as it relates to how we understand our Scriptures. The question of how we interpret authoritative texts becomes acute when current social, economic, or political issues divide believers who look to these texts for answers."

Gender Remixed: Sophia and Word

Lesson 2 - "What would Greek-speaking Jewish readers have drawn from this opening reflection on logos? [One of the possible interpretations of the meaning] was Wisdom. Hebrew sages of old were part of a movement that emphasized gaining wisdom through close observation of the natural world. See, for example, Proverbs 6:6-11, about observing the behavior of ants in order to live well. But these sages were not inventing wisdom; they were discovering it. For Wisdom was personified as a woman co-creating with God from the very beginning. Read her exquisite poem in Proverbs 8:22-31. Before all of God’s creative acts, 'I was beside him as a master worker, and I was daily his delight…' (v 30)."