Many more situations are addressed through two stories illustrating a hurtful issue women face in church. Each of these scenarios is followed by an elaborate semi-fictitious version of a gospel story depicting how Jesus treated the suffering woman.
What follows next is pure worship. Imagine Handel’s “Messiah,” sung first by the four living creatures and the 24 elders, then by thousands upon thousands of angels, then by “every creature in heaven and on earth and under the earth and in the sea”! But instead of the Hallelujah Chorus, this is a “new song .."
Like the dark chaos, transgender bodies stir up boundary anxiety in many people. Consciously or unconsciously, people who fear uncertainty are alerted by transpeople to the awareness that “the binary cannot hold; the monstrous is already always within the ordered.
To pressure us toward honesty, Johnson provides seven sections of powerful essays on aspects of our culture: irrelevant religion and idolatry, exclusion and thin democracy; biblical certitudes and ignorance; individualism and cheap grace; ecological crisis and greed; silence and job security; and empire and civil religion.
Inclusive language is a way of speaking that includes everyone. It contrasts with male-centered (androcentric) language that addresses the church as “brethren” or other ways of speaking that exclude some people.
"The call for change is about acknowledging and honoring the dignity of whole categories of people who have been regarded as 'less than' or 'lower than' or 'unequal to' the privileged groups that determine who benefits from a society’s social arrangements and rewards. In other words, justice movements form in order to challenge the hierarchies that have been set up to keep whole groups of people 'in their place.'"
"The most oppressive of human binaries is the one that differentiates between those who are in and those who are out. Just as Jesus “took on whatever stigma was applied to the people he was engaging: women, children, Samaritans, lepers” (p. 180), so must progressive Christians and progressive queers continue to disrupt the inside/outside binary."
It is my prayer that all of us will eventually learn to recognize and revere the image of God in every person of every conceivable gender identity, along with the many other diversities of appearance, belief systems, preferences, and whatsoever differences may occur to us.
If this organization is to survive and persevere; if we as individuals are going to sustain our work of love and justice, we need to know that behind the ebb and flow of waves and water there is a Power, an Energy, a web of Wisdom we call God, creating, empowering, sustaining. "Blessed the waters that rise and fall to rise again."
The academic study of EEWC helps to make certain that the story of biblical feminism will be included in the larger narrative of multivocal feminism in the United States. Each book and each dissertation, however, offers only one version of how to tell the story of biblical feminism.
If someone is being abused, they feel responsible for the abuse. Why this logical inconsistency? Because if everything is the victim's own fault, they have the power to change it. I would advise you not to take that sense of power away, but, instead, to model what it is like to not accept responsibility for what the abuser is doing.
"Author and speaker Brené Brown emphasizes that scarcity and abundance are actually two sides of the same coin. They are not opposites. She says that the opposite of scarcity is, in fact, 'enough.' Scarcity and abundance work together as a positive feedback loop..."
Although faith can give one a sense of self-worth, hope, and purpose, it cannot eliminate the chemical imbalance in one’s brain that causes bipolar disorder or supply the vitamin D that one needs to prevent seasonal affective disorder.
With a history dating from 1973, we are an international organization of women and men who believe that the Bible supports the equality of the sexes. We are Christian feminists. We are inclusive. We welcome you.
. . . taking the humanity of the Bible seriously in no way undercuts it message, nor should it result in fear that the Bible will lose its power or meaning if we recognize that people wrote it in specific times and places with specific points of view. Of course. But, this has been and continues to be the dividing line among contemporary Christians.