Christian Feminism Today

Lesson 1 - “This may be the most misunderstood book in our entire canon. Some Christians ignore it entirely because of its bizarre imagery, while others pore over it attempting to unlock a chronological key to the future. [In this series], we will challenge some current end-time predictions and schemes based in part on Revelation, as well as seek to understand its genre, its cultural context, and what it might say to Christians in the 21st century.”

There are millions of new combinations of words created every day, combinations that are put here, on the web, for anyone to view. And there’s one thing that nobody seems to notice, or care about, or even comment on, one important thing about all those words. A lot of them are hurtful. Some intentionally so.

"In times of social change, any hint of change in the status quo stirs up fears of disorder. The more rapid the change, the more loudly come the calls for clamping down, holding back, conserving the status quo, stressing hierarchy over equality, law over grace."

Patriarchy and an industrial military complex, whether implicitly or explicitly, promote masculine conquering of the feminine or the perceived weaker "other," as is common in complementarian and/or hierarchical understandings of the world and Christianity.

For Christians who see the Bible as authoritative, two main steps should be involved in properly interpreting and applying these ancient texts. First, understand what a text meant in its original literary and cultural context. Only then can we wrestle with what it means today.

We can react by demonizing those who brought the next four years upon our country. We can judge them and denigrate them and turn on them. And in doing so, we will perpetuate the very situation that led us all to this point. Or we can try to figure out how to love more and love better.

"The people who want to “move beyond” debates over questions of equality and inclusion are, most often, the people who already hold power. They do not see a significant problem with the status quo because the status quo is not holding them back from pursuing their goals..."

"What is neighbor love in an era of climate change? That ancient question, 'Who is my neighbor?' remains pertinent. I suggest that two shifts may help focus our ecological lenses for neighbor love— how we understand neighbor love, and who we understand our neighbors to be."

Armstrong defines war as “a psychosis caused by the inability to see relationships, “ and describes the First Crusade as particularly psychotic. In Jerusalem the “half-crazed” First Crusaders slaughtered some thirty-thousand people in three days” (p. 214).

This is a compelling, swift-reading collection of the voices of the women who are leading movements of change in their mosques, synagogues, and churches. Taking Back God provides a meaningful view of religious feminism from the macro level.