Recently Published
Marriage and Food: The Intra-Church Struggle Continues—1 Timothy 4:1-5
Lesson 10: “So the false teachers ‘forbid marriage and demand abstinence from [certain] foods’? Is that all the fuss is about? No wild orgies or murderous rampages? Maybe not, but these beliefs have extensive consequences. Theologically, they imply that true Christians will strive for union with a God who is pure spirit. They must leave behind earthy pleasures like sex and ordinary family life, as well as most tasty foods.”
Is God “Father” on Father’s Day?
"I usually feel closer to God when I visualize her as a mother, another gentle man introduced me to Abba in a way that broke through my resistance to Father God."
Birding at Lemon Bay
June 2019 Poetry Selection
For weeks, I tried to spy a nesting pair
through a mounted white pipe;
peered at moss-padded sticks lodged
in the crown of a longleaf pine.
For weeks, I tried to spy a nesting pair
through a mounted white pipe;
peered at moss-padded sticks lodged
in the crown of a longleaf pine.
Beyond Black and White: One Pastor’s Response to the Abortion War
"Women are image-bearers of God, granted free will. At some point, an unborn child also becomes an image-bearer. But a crucial expanse of gray time passes between the black-and-white poles of conception and birth."
“Bishops” and “Deacons” in Context—1 Timothy 3:1-16
Lesson 9: “Overall, why is the author of this letter so concerned to shape the Ephesian churches in the mold of Roman ideals of dignified, socially respectable, patriarchal household management? Such instructions differ widely from the social-reversal teachings of Jesus in the Gospels and the countercultural theology in Paul’s undisputed letters.”
Rachel Held Evans — Reaching Across Generations
Rachel Held Evans "had doubts and questions that many in that religious subculture appeared not to think about or wouldn’t admit because of where such thinking might lead and how others would regard them."
An Interview with Ashley Easter
"... forgiveness is more about getting to a place where the abuse no longer controls your life. Pastors and church leaders often advise to 'forgive and forget.' You can never forget. Being a Christian doesn’t give you selective amnesia; you never forget. "
Catholic Women in the Midst of It All
“First, injustice is injustice, and it is made all the more egregious by having to do, in this case, with issues that are deeply formative, spiritually rooted, and that affect people in profound ways. Put bluntly, I will not allow another generation of girls to be fed the lies previous generations received. We know better, and we will implement better theology.”
Link of the Day
Remembering the Work of Rachel Held Evans
May 7, 2019
Like all Christian feminists across the globe, CFT members mourn the passing of author and speaker Rachel Held Evans, who died on...
Christian Feminism To You
Speakers Bureau
Let our speakers bring the inclusive message of Christian feminism to you. Check out our available speakers and presentations here.
2018 Gathering Reflections
Editor's Picks
Calling God “She” — It’s Just Another Pronoun!
To linguistically portray God as a father, or God as a woman giving birth, or an eagle, or a sacred wind, all of those things put a limiting image up to represent God. And, for that matter, so do the three letters, G-O-D. All the ways we choose to refer to God are images, all are limited representations, all are potentially idolatrous symbols. But all our metaphors and ways of referring to God are not necessarily idolatrous. Only potentially.
From Kingdom to Kin-dom—and Beyond
But in the larger context of the New Testament, both “kin-dom” and “kingdom” make sense. The Apostle Paul plants small house churches, and when he writes to them, he calls them adelphoi—sisters and brothers—united in a kin-group not by blood but in a common loyalty to the Lord Jesus, over against the Lord Caesar. To these tiny outposts, Paul promises the coming victory of God over all other empires, through the return of his representative, Jesus.
How to Help a Victim of Domestic Violence
If someone is being abused, they feel responsible for the abuse. Why this logical inconsistency? Because if everything is the victim's own fault, they have the power to change it. I would advise you not to take that sense of power away, but, instead, to model what it is like to not accept responsibility for what the abuser is doing.
No Longer Trapped: Insights on Spiritual Abuse Recovery
Survivors of spiritual abuse can feel justifiably averse to anything having to do with God or spirituality after emerging from the war zone of spiritual abuse. However, cutting off the aspects of oneself that are yearning for healthy, edifying connection to something other than the self—the essential definition of spiritual expression—can be equaling damaging.
When Evangelicals Were Open to Differing Views on Abortion
"There was a time in the not too distant past when the majority of Protestant Christians, including those who called themselves evangelical, did not consider the point at which a fertilized ovum or developing embryo or fetus becomes a human being to be clearly defined, indisputable, and settled for all time."
Latest Book Reviews
To Revere the Image of God in Every Person
It is my prayer that all of us will eventually learn to recognize and revere the image of God in every person of every conceivable gender identity, along with the many other diversities of appearance, belief systems, preferences, and whatsoever differences may occur to us.
Precious God, Forgive Them, Because They KNOW What They’re Doing
With all the LGBTQ people courageously coming out in conservative Christian settings, with all the information available freely on the internet and through print and broadcast media, with our new host of educators and speakers (both LGBTQ people and allies) reaching out to conservative and evangelical Christians, it would be impossible for someone to miss the obvious wounding of our people.
There Is More than One Christian View on Homosexuality
"But when it comes to homosexuality, many people have the impression that there is only one religious or biblical view – only one way to consider the question of equal rights for gay, lesbian, bisexual, and transgender people. That view, in the minds of many, is that any and every same-sex sexual expression is sinful in the sight of God."
From the Archives
Refuge From Abuse
One of the biggest impediments to applying biblical passages to sub-topics on abuse is that there really are not many passages that focus on women in general, much less women suffering at the hands of husbands or boyfriends in one-to-one relationships. In fact, many of the biblical reflection passages used in this book have male subjects.
Recent Comments