Clergy or laity, Christian or otherwise, all of us carry a vital responsibility of providing hope for our rapidly changing world. Intercultural Ministry will help every reader discern diversities that had previously seemed invisible. And it will provide incentive and techniques to transcend those challenges. What a brave undertaking!
Womanish girls rebel against the patriarchal standard imposed on them to be silent and invisible. By being themselves, they challenge patriarchal child-rearing structures that stifle young black girls. It should be a positive thing to rebel against the societal norms of slut-shaming, sexism, classism, misogyny, and racism.
At the summit, I spoke to seminarians, ministers, and fellow Christian writers engaged in meaningful dialogue around sex and faith. It reaffirmed that sexuality is an important aspect of spiritual activism and that people of faith can and should collaborate with non-faith activists to do good work.
One might ask how differently Lack’s story would have gone if the social injustices that disregarded her as a person with agency had long ago been undone. The science and healthcare industries must help address unjust socioeconomic structures that deny the basic humanity and rights of disempowered groups of people before any lasting changes in care can be expected.
"If an emperor like Augustus Caesar is deified, all people must worship him and his value system. . . . By John’s use of comparable imagery to portray allegiance to God and the slaughtered Lamb, he sets before his churches a choice. Whom do you worship? An emperor who controls by the sword, or the slaughtered Lamb standing before the throne of God?"
"The miracle of raising the dead is the last and greatest of Jesus’s 'signs' in this Gospel. But can it be literally true? In our experience, dead people do not come to life again. And if it did happen, why do the other Gospels omit such a dramatic event?"
In this article, I explain why HB2 is clearly unconstitutional. But I will also stress that constitutionality is always only one small part of understanding why legislators do what they do. A hostile feeling (or animus) toward transgender people becomes an important part of the legal discussion.
With all the LGBTQ people courageously coming out in conservative Christian settings, with all the information available freely on the internet and through print and broadcast media, with our new host of educators and speakers (both LGBTQ people and allies) reaching out to conservative and evangelical Christians, it would be impossible for someone to miss the obvious wounding of our people.
"The call for change is about acknowledging and honoring the dignity of whole categories of people who have been regarded as 'less than' or 'lower than' or 'unequal to' the privileged groups that determine who benefits from a society’s social arrangements and rewards. In other words, justice movements form in order to challenge the hierarchies that have been set up to keep whole groups of people 'in their place.'"
But in the larger context of the New Testament, both “kin-dom” and “kingdom” make sense. The Apostle Paul plants small house churches, and when he writes to them, he calls them adelphoi—sisters and brothers—united in a kin-group not by blood but in a common loyalty to the Lord Jesus, over against the Lord Caesar. To these tiny outposts, Paul promises the coming victory of God over all other empires, through the return of his representative, Jesus.
I recall a friend from San Francisco telling me that one should never write a dissertation on a topic that has personal meaning. I told him that those rules just didn't apply to a feminist person such as myself, but I now understand that such passion invested in a long research and writing project does indeed deplete the body and can stir up surprising emotions.
This is a compelling, swift-reading collection of the voices of the women who are leading movements of change in their mosques, synagogues, and churches. Taking Back God provides a meaningful view of religious feminism from the macro level.
“They were a very loving and caring group of folks who had a great deal of resistance to anything that would bring about the future they spoke of as 'their dream.' They wanted new people to attend— but only as long as nothing had to change.“
With a history dating from 1973, we are an international organization of women and men who believe that the Bible supports the equality of the sexes. We are Christian feminists. We are inclusive. We welcome you.
. . . taking the humanity of the Bible seriously in no way undercuts it message, nor should it result in fear that the Bible will lose its power or meaning if we recognize that people wrote it in specific times and places with specific points of view. Of course. But, this has been and continues to be the dividing line among contemporary Christians.