... the naked honesty in this lengthy memoir highlighted both the tremendous persistence involved in reaching genuine forgiveness and the knowledge that there really is no other way for true healing to take place.
I wish this whole story were fiction. Unfortunately, the truth of these events leaves viewers with urgent responsibilities, especially women who are committed to other women and to a walk with Jesus of Nazareth, the one who said, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me” (Matthew 25:40 NRSV).
“In 7:9-17 the scene shifts from earth to heaven. Here, the church that has been militantly, though non-violently, confronting evil on earth is now pictured after the battle is over. John sees a multitude of people so great no one can count them. All Israelite categories are gone; this crowd is actually from “every nation, from all tribes and peoples and languages” (7:9).”
While I broadly perceive my calling as helping others, particularly marginalized others, to find and use their authentic voice—to become unsilenced—if my actions, in whatever manner God sees fit, can contribute in any way toward the building of God’s kingdom here on earth, then I am all in.
... the contributors of this volume delve into topics such as the problematic aspects of the relationship between Jesus and his mother, the Bible being read as a Mother Goose tale, whether working mothers are “wrecking” their children, and the response of people of faith to the reality of incest and the sexual abuse of children within their congregations.
"This new series of lessons in Reta’s Reflections will not be a book study, as earlier studies have been. Rather, it will deal with the broader issue of hermeneutics, the science of interpretation as it relates to how we understand our Scriptures. The question of how we interpret authoritative texts becomes acute when current social, economic, or political issues divide believers who look to these texts for answers."
"But when it comes to homosexuality, many people have the impression that there is only one religious or biblical view – only one way to consider the question of equal rights for gay, lesbian, bisexual, and transgender people. That view, in the minds of many, is that any and every same-sex sexual expression is sinful in the sight of God."
With all the LGBTQ people courageously coming out in conservative Christian settings, with all the information available freely on the internet and through print and broadcast media, with our new host of educators and speakers (both LGBTQ people and allies) reaching out to conservative and evangelical Christians, it would be impossible for someone to miss the obvious wounding of our people.
If this organization is to survive and persevere; if we as individuals are going to sustain our work of love and justice, we need to know that behind the ebb and flow of waves and water there is a Power, an Energy, a web of Wisdom we call God, creating, empowering, sustaining. "Blessed the waters that rise and fall to rise again."
The academic study of EEWC helps to make certain that the story of biblical feminism will be included in the larger narrative of multivocal feminism in the United States. Each book and each dissertation, however, offers only one version of how to tell the story of biblical feminism.
If someone is being abused, they feel responsible for the abuse. Why this logical inconsistency? Because if everything is the victim's own fault, they have the power to change it. I would advise you not to take that sense of power away, but, instead, to model what it is like to not accept responsibility for what the abuser is doing.
"Author and speaker Brené Brown emphasizes that scarcity and abundance are actually two sides of the same coin. They are not opposites. She says that the opposite of scarcity is, in fact, 'enough.' Scarcity and abundance work together as a positive feedback loop..."
Although faith can give one a sense of self-worth, hope, and purpose, it cannot eliminate the chemical imbalance in one’s brain that causes bipolar disorder or supply the vitamin D that one needs to prevent seasonal affective disorder.
With a history dating from 1973, we are an international organization of women and men who believe that the Bible supports the equality of the sexes. We are Christian feminists. We are inclusive. We welcome you.
. . . taking the humanity of the Bible seriously in no way undercuts it message, nor should it result in fear that the Bible will lose its power or meaning if we recognize that people wrote it in specific times and places with specific points of view. Of course. But, this has been and continues to be the dividing line among contemporary Christians.