Friday, December 4, 2020

Recently Published

Hands held together

Thanksgiving Day For Christians, Jews, and Muslims

"The time for enmity is over... few non-Muslims know that Islam considers reconciling with people to be better than many acts of worship. "
1 Timothy Webpage

What 1 Timothy Says about Women

"Some readers will respond by embracing this (whether enthusiastically or grudgingly) as authoritative teaching requiring that women be excluded from positions of teaching and leadership. Others will respond by seeing it as proof Paul was the chauvinist he is reputed to have been and dismiss him, and quite possibly all of Christianity itself along with him."
Woman's hands playing the guitar

Preparing Jesus for Sunday

November 2020 Poetry Selection
Anyway, try not to doze during the homily.
No one can best your show on the Mount.
The way you used anaphora was brilliant
and so was ... but I digress.

2020 Feels Like An Apocalypse Because It Is One

“it’s important to remember that apocalypse means revelation; it’s the moment that reveals something about one individual’s life or about society in general...”
Flat Stanley, book cover of flat little boy

How Are You Feeling?

"These are challenging times. Have you seen the “We are all in this together” commercials? We aren’t. People are out of work. People are losing their homes. Landlords are evicting people because they can’t pay their rent."
Group of people sitting at a table, praying before a meal

When I Hear “Traditional Family Values” . . .

"Although my path is now much more ecumenically embracing of all faith traditions that promote connection to the Divine and the common good, I have never turned my back on Christ. I can say, however, that my relationship with Christ is now in a much healthier and inclusive place."
Hersay Cover Art

Hersay: Songs for Healing and Empowerment

"As people of faith, we are already familiar with the ability music has to bring our own communities together, but Katie and Jann go further, to explain how “singing creates unity and builds a foundation for a peaceful and sustainable world..."
Stirring Waters, cover image

Stirring Waters: Feminist Liturgies for Justice

"These rituals are meant to prod, to push, to force action rather than provide a passive “church lady” response. From issues facing our world (the environment, hunger, sex trafficking) to those borne of the need for personal healing, participants will find new sources of hope and healing."
Outer space image to illustrate the poem Groundless

Groundless

October 2020 Poetry Selection
The Virus can kill,
but so can breathing
hate on my neighbor.
The Humble Gathering Logo

You Might Have Missed...

A Vineyard of Friendship—John 15:1-17

Lesson 36 - “Agape love, of course, does not have to mean liking another person—it is wanting the best for them as you want the best for yourself. It is taking others on their own terms and accepting them the way they are, understanding that hurtful behavior can come from personal insecurity or even mental illness. It may sometimes mean confrontation and ‘tough love’ that can easily be misinterpreted. Agape love demands a lot of humility. It is not surprising that Jesus called this kind of loving a ‘command’ (v. 17)—something you do rather than something you necessarily feel.”

Christian Feminism To You - Christian Feminist Speakers

Christian Feminism To You
Speakers Bureau

Let our speakers bring the inclusive message of Christian feminism to you. Check out our available speakers and presentations here.

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Editor's Picks

Calling God “She” — It’s Just Another Pronoun!

To linguistically portray God as a father, or God as a woman giving birth, or an eagle, or a sacred wind, all of those things put a limiting image up to represent God. And, for that matter, so do the three letters, G-O-D. All the ways we choose to refer to God are images, all are limited representations, all are potentially idolatrous symbols. But all our metaphors and ways of referring to God are not necessarily idolatrous. Only potentially.

From Kingdom to Kin-dom—and Beyond

But in the larger context of the New Testament, both “kin-dom” and “kingdom” make sense. The Apostle Paul plants small house churches, and when he writes to them, he calls them adelphoi—sisters and brothers—united in a kin-group not by blood but in a common loyalty to the Lord Jesus, over against the Lord Caesar. To these tiny outposts, Paul promises the coming victory of God over all other empires, through the return of his representative, Jesus.

How to Help a Victim of Domestic Violence

If someone is being abused, they feel responsible for the abuse. Why this logical inconsistency? Because if everything is the victim's own fault, they have the power to change it. I would advise you not to take that sense of power away, but, instead, to model what it is like to not accept responsibility for what the abuser is doing.
Sandstone Church Image Compliation

No Longer Trapped: Insights on Spiritual Abuse Recovery

Survivors of spiritual abuse can feel justifiably averse to anything having to do with God or spirituality after emerging from the war zone of spiritual abuse. However, cutting off the aspects of oneself that are yearning for healthy, edifying connection to something other than the self—the essential definition of spiritual expression—can be equaling damaging.

When Evangelicals Were Open to Differing Views on Abortion

"There was a time in the not too distant past when the majority of Protestant Christians, including those who called themselves evangelical, did not consider the point at which a fertilized ovum or developing embryo or fetus becomes a human being to be clearly defined, indisputable, and settled for all time."

Latest Book Reviews

I’m Still Here: Black Dignity in a World Made for Whiteness

"I’m Still Here" clearly articulates that Christians are called to seek justice, and compellingly argues that systemic racism, white fragility, and the myth of “nice” white people means that true racial reconciliation has not been realized.

I Am Not Your Negro

I urge all of you, as Christians and feminists, to watch 'I Am Not Your Negro' and live with Baldwin through these difficult years of American history. Our struggle for gender justice depends on understanding the many other ways our society oppresses people.

Ecowomanism: African American Women and Earth-Honoring Faiths

"Through discussion of African cosmology, Harris presents a framework for the interconnectedness of all that exists. '... any ethical or unethical behavior conducted by humans impacts the other aspects of the cosmological order positively or negatively.'"

Precious God, Forgive Them, Because They KNOW What They’re Doing

With all the LGBTQ people courageously coming out in conservative Christian settings, with all the information available freely on the internet and through print and broadcast media, with our new host of educators and speakers (both LGBTQ people and allies) reaching out to conservative and evangelical Christians, it would be impossible for someone to miss the obvious wounding of our people.

True Inclusion: Creating Communities of Radical Embrace

Unfortunately, many Christian churches have made marginalizing others into an entire theology. “The . . . evangelical theological paradigm depends upon patriarchy,” which must, therefore, be “completely deconstructed” (p. 68).

Christian Feminism and LGBT Advocacy: Let’s Move Away from Slippery Slope...

"The call for change is about acknowledging and honoring the dignity of whole categories of people who have been regarded as 'less than' or 'lower than' or 'unequal to' the privileged groups that determine who benefits from a society’s social arrangements and rewards. In other words, justice movements form in order to challenge the hierarchies that have been set up to keep whole groups of people 'in their place.'"

Different Interpretations—Different Missions

Lesson 6 “It is small wonder that Christians assuming different biblical hermeneutics often talk past each other. As one who deeply loves and respects the Bible, I will not try to protect it. It may be God-breathed, but it is also a human product with perspectives limited by time and culture. “