Recently Published
Catholic Women in the Midst of It All
“First, injustice is injustice, and it is made all the more egregious by having to do, in this case, with issues that are deeply formative, spiritually rooted, and that affect people in profound ways. Put bluntly, I will not allow another generation of girls to be fed the lies previous generations received. We know better, and we will implement better theology.”
Pink Sunglasses and Yoga Pants: 31 Reflections on Biblical Feminism
“You get a sense [while reading this book] that the author truly wants to improve the lives of women in their religious community, both their physical presence and how they are impacting the world. She wants to make a difference.”
Salvation—A Strange Promise for Mother’s Day! — 1 Timothy 2:15
Lesson 8: "For conservative scholars who believe Paul himself wrote the Pastoral Epistles, figuring out what he meant here becomes a pressing issue. If salvation comes through Christ, as other Pauline letters affirm, what can salvation through childbearing mean? "
Hemorrhage
May 2019 Poetry Selection
You are electric
waltzing aware of privilege
storing that excess
energy in masculine swagger
You are electric
waltzing aware of privilege
storing that excess
energy in masculine swagger
An Interview with Tara J. Hannah
“I work in the medical field and I teach yoga. This book was something that I felt called to do; actually, I couldn't sleep if I didn't do it. I knew I couldn’t get that kind of information and not share it with the world.”
Redemption from Biblical Battering: Your Path to Faith-Based Freedom
I could see Redemption from Biblical Battering being used as the basis of a wonderful small group book study, and I think church pastors would benefit from keeping a few copies on hand to provide to parishioners struggling within violent relationships.
That Troublesome Paragraph on Women—1 Timothy 2:9-15
Lesson 7: "The pastor provides what he sees as scriptural authority for women’s submission in 1 Timothy 2:13-14: Adam was formed first and only Eve was deceived by the serpent. That is a traditional Jewish interpretation of the Genesis 2-3 story, but a very limited and male-oriented one. Since both Adam and Eve sinned, is it worse to be deceived or to deliberately sin?"
Mary and Early Christian Women: Hidden Leadership
In her book Kateusz is able to expose “the intentional scribal activity associated with the redaction of the markers of female religious authority, the attempt to erase the memory of powerful historical women has weakened.”
Link of the Day
Remembering the Work of Rachel Held Evans
May 7, 2019
Like all Christian feminists across the globe, CFT members mourn the passing of author and speaker Rachel Held Evans, who died on...
Christian Feminism To You
Speakers Bureau
Let our speakers bring the inclusive message of Christian feminism to you. Check out our available speakers and presentations here.
2018 Gathering Reflections
Editor's Picks
Calling God “She” — It’s Just Another Pronoun!
To linguistically portray God as a father, or God as a woman giving birth, or an eagle, or a sacred wind, all of those things put a limiting image up to represent God. And, for that matter, so do the three letters, G-O-D. All the ways we choose to refer to God are images, all are limited representations, all are potentially idolatrous symbols. But all our metaphors and ways of referring to God are not necessarily idolatrous. Only potentially.
From Kingdom to Kin-dom—and Beyond
But in the larger context of the New Testament, both “kin-dom” and “kingdom” make sense. The Apostle Paul plants small house churches, and when he writes to them, he calls them adelphoi—sisters and brothers—united in a kin-group not by blood but in a common loyalty to the Lord Jesus, over against the Lord Caesar. To these tiny outposts, Paul promises the coming victory of God over all other empires, through the return of his representative, Jesus.
How to Help a Victim of Domestic Violence
If someone is being abused, they feel responsible for the abuse. Why this logical inconsistency? Because if everything is the victim's own fault, they have the power to change it. I would advise you not to take that sense of power away, but, instead, to model what it is like to not accept responsibility for what the abuser is doing.
No Longer Trapped: Insights on Spiritual Abuse Recovery
Survivors of spiritual abuse can feel justifiably averse to anything having to do with God or spirituality after emerging from the war zone of spiritual abuse. However, cutting off the aspects of oneself that are yearning for healthy, edifying connection to something other than the self—the essential definition of spiritual expression—can be equaling damaging.
When Evangelicals Were Open to Differing Views on Abortion
"There was a time in the not too distant past when the majority of Protestant Christians, including those who called themselves evangelical, did not consider the point at which a fertilized ovum or developing embryo or fetus becomes a human being to be clearly defined, indisputable, and settled for all time."
Latest Book Reviews
Bathroom Legislation: Unconstitutionality Is Only Part of the Story
In this article, I explain why HB2 is clearly unconstitutional. But I will also stress that constitutionality is always only one small part of understanding why legislators do what they do. A hostile feeling (or animus) toward transgender people becomes an important part of the legal discussion.
Coming Back from Coming Out
"Coming out ruined my life. At least, that’s the way it seemed. To claim my identity as a lesbian meant sacrificing everything on the altar of my own selfishness, of my need to be “true to myself.” To come out as a 43- year- old woman meant walking away from a tolerable twenty- year marriage, leaving behind a career in church ministry, and learning to negotiate custody arrangements and a new solo life. To come out, for me, meant walking away from God."
Christian Feminism and LGBT Advocacy: Let’s Move Away from Slippery Slope...
"The call for change is about acknowledging and honoring the dignity of whole categories of people who have been regarded as 'less than' or 'lower than' or 'unequal to' the privileged groups that determine who benefits from a society’s social arrangements and rewards. In other words, justice movements form in order to challenge the hierarchies that have been set up to keep whole groups of people 'in their place.'"
From the Archives
Back to the Well: Women’s Encounters with Jesus in the Gospels
Dr. Gench’s studies are accessible for lay readers, with in-depth analysis for pastors and teachers. She provides context and explanations of pertinent aspects of the Greek, and illuminates specific cultural and ritual elements that impact how one would view the text.
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