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Golden Thread
October 2019 Poetry Selection
Maybe I am just a golden thread
on God’s spindle,
tethered from within.
Maybe I am just a golden thread
on God’s spindle,
tethered from within.
OtherWise Christian — A Guidebook for Transgender Liberation
"There is a lot to like in OtherWise Christian, like Chris’s enthusiasm about the way biblical interpretation will be enriched as people learn to read through liberated lenses. I like the emphasis on wisdom, which suggests the healing wisdom that ancient native people saw in their two-spirit leaders."
1 Timothy 6:3-21—Closing Advice for Church Leaders
Lesson 17: “Here we learn that opponents in the ongoing church fight believe their faith can help them get rich (1 Tim. 6:5,9). . . . The fact that the ‘prosperity gospel’ still thrives today indicates the persistence of such twisted theology. We can agree with our author that ‘the love of money is a root of all kinds of evil,’ because we see how it pervades our current capitalist, free-market economy.”
The Collective Response of Males
"A collective response is different from a set response. A set response is when the teacher asks for questions from us, so we raise our hand, the microphone goes around, and one person at a time has the floor. The collective response is the teacher asking the entire class a question."
1 Timothy 6:1-2—The Crushing Yoke of Slavery, Part 2
Lesson 16: "Our last lesson sought to accurately situate 1 Timothy 6:1-2 in its literary and historical context. When we read selected biblical texts like this passage as eternally relevant, they can cause great damage. For centuries, slaveholders in the American South used this text to justify chattel slavery, as if God intended some people to serve as the personal property of their supposed superiors."
UnUnited: LGBTQ Inclusion in the United Methodist Church
"The United Methodist Church’s legislative body, the General Conference, voted in 1972 to prohibit qualified LGBTQ individuals from being ordained pastors and prohibit United Methodist pastors from performing same-sex wedding ceremonies. Since 1972, these prohibitions have been subject to a contentious debate and efforts have been made to repeal them."
Herstory: A Proverbs 31 Woman
September 2019 Poetry Selection
Burning the candle on both ends
she does not dream anymore
except of dishes and stitches so
it seems her work never ends...
Burning the candle on both ends
she does not dream anymore
except of dishes and stitches so
it seems her work never ends...
1 Timothy 6:1-2—The Crushing Yoke of Slavery, Part 1
Lesson 15: "With no concept of democracy, the functioning of Roman society could be diagrammed as a pyramid, with the emperor at the top and everyone else below in descending and unequal patron-client relationships, down to the lowliest slave. People retained their social status by doing favors, or benefactions, for their socially inferior clients, who in turn affirmed their patron’s status by publicly showing their devotion to him or her. Clients in turn were patrons to clients beneath them."
Kol Isha from a Whisper to a Song: The Voice of a Jewish Woman
Our tradition encourages, even requires, us to examine things from different angles, to question, and to make sense of ideas in the context of our own time and place.
Link of the Day
Christian Feminism in the News
September 5, 2019
As active readers of the Christian Feminism Today website the majority of us wouldn't be surprised to find out that feminists can...
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Christian Feminism To You
Speakers Bureau
Let our speakers bring the inclusive message of Christian feminism to you. Check out our available speakers and presentations here.
2018 Gathering Reflections
Editor's Picks
Calling God “She” — It’s Just Another Pronoun!
To linguistically portray God as a father, or God as a woman giving birth, or an eagle, or a sacred wind, all of those things put a limiting image up to represent God. And, for that matter, so do the three letters, G-O-D. All the ways we choose to refer to God are images, all are limited representations, all are potentially idolatrous symbols. But all our metaphors and ways of referring to God are not necessarily idolatrous. Only potentially.
From Kingdom to Kin-dom—and Beyond
But in the larger context of the New Testament, both “kin-dom” and “kingdom” make sense. The Apostle Paul plants small house churches, and when he writes to them, he calls them adelphoi—sisters and brothers—united in a kin-group not by blood but in a common loyalty to the Lord Jesus, over against the Lord Caesar. To these tiny outposts, Paul promises the coming victory of God over all other empires, through the return of his representative, Jesus.
How to Help a Victim of Domestic Violence
If someone is being abused, they feel responsible for the abuse. Why this logical inconsistency? Because if everything is the victim's own fault, they have the power to change it. I would advise you not to take that sense of power away, but, instead, to model what it is like to not accept responsibility for what the abuser is doing.
No Longer Trapped: Insights on Spiritual Abuse Recovery
Survivors of spiritual abuse can feel justifiably averse to anything having to do with God or spirituality after emerging from the war zone of spiritual abuse. However, cutting off the aspects of oneself that are yearning for healthy, edifying connection to something other than the self—the essential definition of spiritual expression—can be equaling damaging.
When Evangelicals Were Open to Differing Views on Abortion
"There was a time in the not too distant past when the majority of Protestant Christians, including those who called themselves evangelical, did not consider the point at which a fertilized ovum or developing embryo or fetus becomes a human being to be clearly defined, indisputable, and settled for all time."
Latest Book Reviews
There Is More than One Christian View on Homosexuality
"But when it comes to homosexuality, many people have the impression that there is only one religious or biblical view – only one way to consider the question of equal rights for gay, lesbian, bisexual, and transgender people. That view, in the minds of many, is that any and every same-sex sexual expression is sinful in the sight of God."
Biblical Interpretation: Can We Get It Right?
Lesson 1 "This new series of lessons in Reta’s Reflections will not be a book study, as earlier studies have been. Rather, it will deal with the broader issue of hermeneutics, the science of interpretation as it relates to how we understand our Scriptures. The question of how we interpret authoritative texts becomes acute when current social, economic, or political issues divide believers who look to these texts for answers."
To Revere the Image of God in Every Person
It is my prayer that all of us will eventually learn to recognize and revere the image of God in every person of every conceivable gender identity, along with the many other diversities of appearance, belief systems, preferences, and whatsoever differences may occur to us.
From the Archives
Being Womanish Is Not Bad
Womanish girls rebel against the patriarchal standard imposed on them to be silent and invisible. By being themselves, they challenge patriarchal child-rearing structures that stifle young black girls. It should be a positive thing to rebel against the societal norms of slut-shaming, sexism, classism, misogyny, and racism.
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