Ain’t I a Womanist Too?: Third World Womanist Religious Thought
By Monica A. Coleman
Fortress Press, 2013
Paperback, 240 pages.
Reviewed by Leslie R. Harrison
Monica Coleman’s Ain’t I a Womanst Too?: Third World Womanist Religious Thought, is a must read for anyone who has ever been labeled a womanist or finds herself seeking to apply that label to someone else.
Coleman does an excellent job of bringing together culturally and ethnically diverse voices to create an inspiring and stimulating conversation. Alice Walker’s term, “womanist,” and its definition, may not fully address the interests of all African American women of the 21st century, but it does provide a strong foundation for this excellent book.
The essays included in this volume illustrate the growing movement created to encourage African American women to “Lift Up Their Voices” in testimony— not to receive accolades but to light the way for those who are struggling to find the freedom to be who they are.
Are labels necessary?
In the book’s introduction Coleman helps the reader understand the terms feminism and womanism, but also writes about the cost of being labeled with titles which may have debilitating possibilities.
Coleman writes, “…there are individuals and institutions in the academy, religious leadership and publishing that declare who, what, and how black women pursue and name their work, holding them by the golden handcuffs of employment, tenure and publication, and access to leadership and community. When words designed to promote personal freedom become bars to cage in and restrain, we need to have a conversation about the viability and usage of those words.” (p. 7)
I totally agree with Coleman’s thoughts that freedom is removed when labels are imposed.
Also in the introduction, Coleman grounds readers in the various waves of feminism and womanist religious thought. Although painting with a broad stroke, she gives readers enough information to understand and define where they, themselves, fit within the definitions of the two movements. Coleman concludes her exploration with this warning to all who dare to use labels “…third wave womanist religious thought may have convictions, but it cannot be dogmatic. It is an advocate of religious pluralism and will not condemn anyone to hell, if it dares even confirm the existence of hell” (p 19). Her point is clear: labels should be used sparingly, if at all.
Can an African American woman be a feminist and a womanist? Perhaps an African American woman should just be, embracing the traditions of each ideology within her, and moving toward the essence of life— loving and being loved freely.
On to the essays
Maybe in my quest to understand my own experience I haven’t read enough books and articles about myself. Maybe, for a time, I need to simply set aside the books and articles I usually choose to read, the ones that keep me arguing with the pages, filled as they are with tradition and labels for black women.
The third wave womanist movement is, at its essence, a call for FREEDOM, OH FREEDOM! In reading Ain’t I a Womanist Too? I had the feeling of finally finding my true self, and in doing so, feeling called to express my own uniqueness.
This is a movement that embraces life holistically, that seeks justice and freedom for all regardless of gender identity, socioeconomic class, theology, spirituality, and political ideology. It is a movement of women who have decided that the most important thing in life is to “love your neighbor as yourself.”
The authors in the book urged me to stand tall against injustices of any kind, explore new directions, understand that labels are both uplifting and debilitating, stay at the table when the conversation gets difficult, remain faithful to the cause, and do it all with a loving heart.
They urged me to allow labels and descriptive identifications to change over time. The mark of a person of intellect is one who is interacting with her environment, allowing her ideas and thoughts to change and grow; because ideas and thoughts are confirmed and negated by everyday life experiences.
The book is filled with such interesting and thought provoking essays, I just couldn’t get enough. After turning the last page I was anxious to read and learn more about third wave womanist religious thought.
Some concluding impressions
Although I am an African American, I feel that I am foremost an American practicing the Christian faith to the best of my ability. I am living a life that proclaims the theology Paul taught to the church of Corinth his first letter, “I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings” (Cor I 9:19-23).
But I am also an activist, and Monica Coleman’s book helped me to understand that when I fight for justice I am standing on the shoulders of so many who came before me. Each of us may wear different labels at different times, but each of us finds, in our own struggle, a unique path to freedom. We are each but one, but together we are changing the world in the name of justice and liberty for all.
Rev. Leslie Robin Harrison, a native of New Jersey, is a staff clergy member at Bethel African Methodist Episcopal Church in Moorestown, New Jersey. She is a graduate of Geneva College at the Center for Urban Theological Studies (CUTS) where she earned her Bachelor of Science in Urban Ministry Leadership. She received her Master of Divinity from Palmer Theological Seminary. She is currently an associate minister at Bethel African Methodist Episcopal church, affiliate instructor at Eastern’s School of Christian Ministry, and a Counselor Intern at Maryville, Inc., while pursuing licensure as a New Jersey Licensed Clinical Alcohol and Drug Counselor. She serves as a volunteer chaplain at several hospitals and emergency service departments. Leslie is the mother of Kristina and the grandmother of Elijah Assyr.
© 2015 by Christian Feminism Today