Kendra Weddle Irons teaches religion at Texas Wesleyan University in Fort Worth. Her first book, "Preaching on the Plains: Methodist Women Preachers in Kansas, 1920-1956," was published in 2007 by University Press of America. Melanie Springer Mock is a professor of English at George Fox University in Newberg, Oregon. In 2003, Cascadia Publishing House published her book, "Writing Peace: The Unheard Voices of Great War Mennonite Objectors." And in 2011, Barclay Press published "Just Moms: Conveying Justice in an Unjust World," a collection that Melanie co-edited with Rebekah D. Schneiter. Kendra and Melanie co-wrote "If Eve Only Knew: Freeing Yourself from Biblical Womanhood and Becoming All God Means for You to Be," published in 2015 by Chalice Press. Letha Dawson Scanzoni has authored or coauthored nine books, including "All We’re Meant to Be" (in 1974, with Nancy Hardesty), which many scholars consider to have played a major part in the launching and spread of biblical feminism. She served as the content editor for Christian Feminism Today from 1994 to 2014.
An ordained elder in the United Methodist Church and an openly transgender man, Weekley... operates within the framework of participatory action research, a methodology directly involving the people under study (in this case, transgender persons) in formulating solutions for their problems, making plans, reflecting theologically, and acting accordingly.
For many years I have also believed that a symbol other than the cross should be at the center of Christianity. The emphasis on the cross leads to the glorification of violence and death rather than the love and abundant life that Jesus taught.
With a history dating from 1973, we are an international organization of women and men who believe that the Bible supports the equality of the sexes. We are Christian feminists. We are inclusive. We welcome you.
. . . taking the humanity of the Bible seriously in no way undercuts it message, nor should it result in fear that the Bible will lose its power or meaning if we recognize that people wrote it in specific times and places with specific points of view. Of course. But, this has been and continues to be the dividing line among contemporary Christians.