Letha Dawson Scanzoni is an independent scholar, writer, and editor. In 1978, she and Virginia Ramey Mollenkott wrote Is the Homosexual My Neighbor?, one of the earliest books urging evangelical Christians to rethink their views on homosexuality (updated edition, 1994, HarperOne). More recently, Letha coauthored (with social psychologist David G. Myers) What God Has Joined Together: The Christian Case for Gay Marriage (HarperOne, 2005 and 2006). Another of Letha’s most well-known books is All We’re Meant to Be: Biblical Feminism for Today, coauthored with Nancy A. Hardesty (Word Books, 1974; revised edition, Abingdon, 1986; updated and expanded edition, Eerdmans, 1992). Visit her website at lethadawsonscanzoni.com.
Dr. Kendra Weddle is associate professor and Chair of Religion, Humanities, & Interdisciplinary Studies at Texas Wesleyan University and coauthor of Building Bridges: Letha Dawson Scanzoni and Friends and If Eve Only Knew: Freeing Yourself from Biblical Womanhood and Becoming All God Means for You to Be.Melanie Springer Mock is a professor of English at George Fox University. She is the author or co-author of five books, including most recently Worthy: Finding Yourself in a World Expecting Someone Else (Herald Press, April 2018). She is member of INK: A Creative Collective. Her essays and reviews have appeared in numerous publications. She lives in Dundee, Ore., with her husband and two sons.
Lesson 20: “Amid all the polemic, it is hard to miss the brutal insult against all the inhabitants of Crete in 1:12: ‘Cretans are always liars, vicious brutes, lazy gluttons.’ They are acting more like animals than human beings! It is true that Americans today are hearing similar racist attacks on Mexicans as rapists and drug dealers, on lazy immigrants from Central America, or on people of color from ‘s---hole countries.’ But do we expect to hear such rhetoric from our Holy Bible?!”
With a history dating from 1973, we are an international organization of women and men who believe that the Bible supports the equality of the sexes. We are Christian feminists. We are inclusive. We welcome you.
. . . taking the humanity of the Bible seriously in no way undercuts it message, nor should it result in fear that the Bible will lose its power or meaning if we recognize that people wrote it in specific times and places with specific points of view. Of course. But, this has been and continues to be the dividing line among contemporary Christians.