The Gay Christian Network Conference: The Kingdom of God Unfolding

A Guest Post by Rev. Marcy Bain

Rev. Marcy Bain attended the 2015 Gay Christian Network Conference, and was kind enough to share a reflection here on Where She Is.

RoseAs a member of the clergy, and as a recent attendee at the Portland GCN conference, I was reminded of the power and importance of community. All of us have things in our lives that make us feel different from our peers. All of us (even those of us who reside in a majority category in some area of our lives) might have another area of our lives in which we feel “othered.” Identity is a powerful thing. It is intersectional and multifaceted for every human being. None of us is completely defined by one particular facet of our identities; we are complex multi-identified creatures. We are storied creatures. Identities (and identity labels) can only be truly known in the context of the meta-story and the individual stories that yielded these identities to us.

But for those of us who identify as both Christian and LGBT, we find ourselves constantly navigating the tension of a conflicted narrative associated with this multi-identity. We live in the tension of feeling at home in the church and yet outcast and misunderstood by this community we love. Likewise, many of us feel outcast in LGBT circles for being practitioners of a Christian faith that has hurt and wounded so many of our kindred. We navigate the paradoxical tension of being at once at home and a stranger in two groups where we seek to belong.

This year’s GCN gathering was called “Together at the Table.” I recall thinking that was a fitting name for a conference such as this. Anyone who has ever taken a rudimentary survey course in church history knows that the communion celebration has a conflicted history. This sacrament, this ancient mystery, is intended to be a central symbol of Christian unity to a watching world. And yet Church history has revealed to us its complex and bitterly divisive history. Time and again, when left in human hands, this ancient sacrament has been twisted and distorted into a source of splits, fractures, and bitter tribal infighting among different Christian groups. Esoteric metaphysical arguments dominated the Christian landscape of yesteryear. The Christian celebs (the popes, the Luthers, the Calvins, and the Zwinglis) rose to power, attempting to assert their particular orthodoxies. The theological concerns were legitimate and the stakes were high. But in these economies of power, what so often got lost was the economy of grace. A knowing that goes beyond human knowing, a communion held and hewn together in Jesus Christ, even if we mere mortals haven’t fully unpacked how it all works.

The man-made theological barriers and borders that pose an insurmountable wedge between us are nothing more than invented fictions, and it’s sheer hubris to believe otherwise. Our predecessors may have gotten the memo that they were to spend an inordinate amount of their time tangled in division, but God didn’t get that same memo. The indwelling of the Holy Spirit still happened. The unfurling of the Kingdom of God still happened. Christ was still present among us, in us, and working with us and through us to accomplish the ends of the church.

From the vantage point of the contemporary Christian landscape, so much of the infighting that occurred among warring Christian factions around the communion celebration looks rather primitive with the benefit of 500 years of hindsight. It’s not that these theological divides surrounding communion have gone away (they haven’t), but, on the whole, I do think the vast majority of Christians have become more competent in learning how to “commune,” how to be the body of Christ together in light of differences in belief and praxis surrounding communion. And this gives me a profound sense of hope.

The supposed clash between LGBT lives and Christian faith is the culture war and theological cause du jour of contemporary Western American Christianity. I often wonder what this will all look like in retrospect. How will this day and age be remembered in history by future generations of Christian faithful 500 years from now? How will we, as ordinary people of faith, be remembered by future generations of Christian faithful?

At the GCN conference, in spite of current cultural tableaus, these two unlikely identity categories converged: LGBT-identified people and Christian-identified people. We worshipped. We prayed. We nurtured one another in the sharing and receiving of our stories. And the results were luminous. Humans cannot stop the Spirit of God from moving. The Spirit of God will do as the Spirit pleases. Humans cannot stop the Kingdom of God from unfolding. God is always pulling us forward and toward the beatific vision, the thing spoken of in the Lord’s Prayer, “thy kingdom come, thy will be done, on earth as it is in Heaven.” As a minister, when I preside over the communion table, I use the following invitation to the communion table, which has its roots in Luke 13.

Friends, this is the joyful feast of the people of God!
They will come from east and west,
and from north and south,
and sit at table in the kingdom of God.

Here in the unique space of the GCN conference, I got a distinct foretaste of the Kingdom of God unfolding. I got a distinct foretaste of the future of the church. And, my friends, the future is hopeful. It is good. It is good. It is so very good.


Marcy Bain
Reverend Marcy Bain is an ordained minister in the PCUSA with a passion for issues surrounding reconciliation, identity, and empowering/encouraging others to live into the fullness of life and faith. Given the luxury of a half hour and a cup of coffee, she’d love to hear your identity story, and, upon invitation, she’ll happily share hers.


© 2015 by Marcy Bain and Christian Feminism Today

Index of GCN 2015 Conference Content on Christian Feminism Today

Introduction to the #GCNConf Series
Introduction to weconnect Featured Speaker Wendy Gritter
Interview with weconnect Featured Speaker Wendy Gritter
The Wall of Love at the Gay Christian Network Conference (on the Patheos Emerging Voices blog)
An Opportunity to Practice Grace and Love (guest post by Criselda Marquez)
Trauma and the LGBTQ Christian
Our Job Starts and Stops with Loving Each Other
Together At the Table: Inclusive Communion and Intimate Conversations (guest post by Erica Lea)
The Words of the LGBTQ Christian Experience
Precious God, Forgive Them, Because They KNOW What They’re Doing
The Gay Christian Network Conference: The Kingdom of God Unfolding (guest post by Marcy Bain)


Gay Christian Network Website
Conference Website
Livestream Conference Plenaries (Jeff Chu, Danny Cortez, Vicky Beeching, Justin Lee)

Social Media:
The hashtag to use is #GCNConf
Conference Twitter Feed Follow @gcnconf
Gay Christian Network Conference Facebook Page
Gay Christian Network Conference Instagram Page


The Christian Feminism Today website addresses topics of interest to Christian feminists. It features articles, opinion pieces, reviews of books and recordings (audio and video), interviews with Christian women and men who live according to Christian feminist principles and promote gender equality, love, and social justice among all people. We welcome submissions for consideration. Writer's guidelines are here.


  1. gay christian network lol that’s funny cause christian and gay should not go together. god loves gays but he hates their sin Leviticus 18 romans 1: 24-32 and 1 Corinthians 6:9 . if you are gay god give a u time to repent and change if u don’t change then u know the rest of the story

  2. Hi Elvis. I think we’ve all heard that “LGB people are going to hell” thing about a thousand times before, and every LGBTQ Christian has spent a lot of time with the Bible. So you know, I hope, that at this point you have a different understanding than we do. I’m just thinking it might be best to leave any judgmental pronunciations about heaven and hell to God. It’s probably not all that productive to present your own opinions as ultimate truth. Might be better to leave it up to each person to live into their own relationship with and understanding of God.


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