Christmas, 2018 Poetry Selection
Hail, darling, full of grace
Half grown, half girl, all of eighteen
That night I made pilgrimage to your trailer
Pale, sweaty, stringy blonde hair
Framing your sapphire eyes.
What Gabriel asks of Mary is what Godde asks of each of us—just in different ways. It lies within our power of choosing, to conceive—in our hearts—the Godde who chooses us. We all stand with Mary today, summoned to an adventure filled with peril and misunderstanding and mystery and unspeakable grief . . . and joy that can turn the whole world upside down!
While Reta Halteman Finger, the author of our Reta’s Reflections Bible study blog, is taking some time off to be with family and friends, we invite you to revisit two of her earlier Christmas reflections.
Lesson 16 - "Perhaps one reason I find this analogy meaningful is because I relate to Jesus more as a human and less as a divine figure whose feet rarely touch the ground. Becoming flesh is the point of 'Immanuel—God with us.' Too often Christians see primarily the inaccessible divinity of Jesus, and thus cannot follow him in life. As a result, they miss the point of the downward thrust of Incarnation."
Lesson 14 - "Ever since the second century, stories embroidering the canonical accounts of Jesus’ birth have become embedded in our celebrations. Every crèche gets so much wrong. Maybe we should worry less about our culture “taking Christ out of Christmas” and more about accurately reading our texts. I’ll warn you ahead of time—there was no stable, no inn, and no innkeeper."
With a history dating from 1973, we are an international organization of women and men who believe that the Bible supports the equality of the sexes. We are Christian feminists. We are inclusive. We welcome you.
. . . taking the humanity of the Bible seriously in no way undercuts it message, nor should it result in fear that the Bible will lose its power or meaning if we recognize that people wrote it in specific times and places with specific points of view. Of course. But, this has been and continues to be the dividing line among contemporary Christians.