Virginia Ramey Mollenkott is the author or co-author of 13 books, including several on women and religion. She is a winner of the Lambda Literary Award (in 2002) and has published numerous essays on literary topics in various scholarly journals. In 1975, she spoke at the first national gathering of the Evangelical Women’s Caucus in Washington, D.C., and delivered plenary speeches at almost every gathering of the organization over the next 40 years. She has lectured widely on lesbian, gay, and bisexual rights and has also been active in the transgender cause. Mollenkott was married to Judith Suzannah Tilton until her death in 2018, and has one son and three granddaughters. She earned her B.A. from Bob Jones University, her M.A. from Temple University, and her Ph.D. from New York University. She received a Lifetime Achievement award from SAGE, Senior Action in a Gay Environment, a direct-service and advocacy group for seniors in New York City in 1999. In 2017 she was awarded the inaugural Mother Eagle Award. At age 86, Virginia Ramey Mollenkott continues to use her doctorate in English to share insights with folks who visit the EEWC and Mollenkott websites, and with elderly people in the Cedar Creek Community educational programs. She has recently taught an Elderhostel course on the poems of the Rev. Dr. John Donne, and a course on John Milton’s Paradise Lost. She deeply regrets that her severe arthritis forbids her presence at recent and wonderful street protests.
Lesson 10: “So the false teachers ‘forbid marriage and demand abstinence from [certain] foods’? Is that all the fuss is about? No wild orgies or murderous rampages? Maybe not, but these beliefs have extensive consequences. Theologically, they imply that true Christians will strive for union with a God who is pure spirit. They must leave behind earthy pleasures like sex and ordinary family life, as well as most tasty foods.”
With a history dating from 1973, we are an international organization of women and men who believe that the Bible supports the equality of the sexes. We are Christian feminists. We are inclusive. We welcome you.
. . . taking the humanity of the Bible seriously in no way undercuts it message, nor should it result in fear that the Bible will lose its power or meaning if we recognize that people wrote it in specific times and places with specific points of view. Of course. But, this has been and continues to be the dividing line among contemporary Christians.